2012-04-06

On rights and responsibilities

I haven't written anything in a while and I actually have a lot I'd like to talk about, but trying to say all that in a single topic is a sure way to get ideas confused and/or end-up in an infinite loop of editing (I tend to completely rewrite most of what I write before it's actually to my liking). So I will try to start with what I believe to be fundamental yet "necessary" notions: rights and responsibilities.

Rights

To the root of the idea lies an assumption one has to accept: every man is equal. I don't mean in any pragmatic or specific way, just that no man's happiness and well-being should be more important than another's. Why should it be so? Well to be honest, I don't have much of an argumentation beside empirical and/or circumstantial historical evidence that most groups of people who ever tried to impose on others the fact that they had some kind of god-approved birthright had to eventually give most of it up or face a timely death like most monarchies did (French, Russian, Japanese, ...).

That said, what is necessary to be happy? Well without elaborating on that specific subject, I will simply refer to Maslow's hierarchy of needs; one can argue about the structure, terminology or some choices, but the general ideas are there. Those are, in my opinion, the basic human rights and you will notice in Maslow's hierarchy of needs that nowhere are physical possessions mentioned. That's simply because possessions are completely irrelevant, they are either a mean to something you need or a replacement for something you need (this is probably a case of neurosis or something). Does that means possessions aren't a right, yes and no since, for example, you might have to stock some food for the winter so you feel safe you have enough to pass winter (not much of an example in today's world, but still), but anything over foreseeable (and reasonable) needs should be considered superfluous.

Responsibilities

Where does responsibilities fit in all this? Well, having rights doesn't mean they are owed to you if you cannot fulfill them yourself; it just means that one's action should never negatively interfere with another's rights, directly or indirectly, actively or passively; this is therefore our responsibility toward another: respect their own rights and help them to the limit of our capabilities, but never beyond it.

Why should you help others if they cannot help themselves? Well if you have everything you need for yourself and have some to spare, but don't help, that would be admitting that you think your own happiness and comfort is more important than other's. Moreover isn't that what we instinctively do with our children? Cooperation is in our genes, it's something our whole world is built on and it is possibly one of our biggest edge compared to other species (see this TED Talk, the part specifically on cooperation starts in mid-video around 8 minutes).

Then why not helping other beyond our capability, sacrificing some of our "happiness" if it can make the life of another person much better, especially if a small sacrifice can make the other one much more happy (overall happiness level will be higher)? Well, this is probably where Mr. NiceGuy stopped and Mr. Pragmatic kicked in; this is the limit I felt needed to remedy the problem of the Free-Rider mentioned in the TED Talk above. Happiness is something hard to measure, so it could be easy for someone to claim that something would make him overly happier just to have it. Moreover, I think it might promote people not to fend for themselves, thinking that everything would be given to them no matter what; if people have already given all they can spare ... to bad for you you get nothing. It probably isn't the most "humane" way to go, but I feel a line must be drawn somewhere.

Revocation

Although I would like to believe the world is made of unicorns and Care Bears, it isn't and perhaps some people would try to abuse the system. As contradictory as this might sound, it is important to understand that having rights is actually a privilege, not a right. Although everybody should be born with equal rights, this equality should be partially or totally revocable if you do something clearly showing you disregard this right in others; if you willfully deny someone else's rights, you forfeit yours. Not that people should be able to do anything to you, but let say they could simply be cast out and never be taken care of in any way even if spare is available. Of course such harsh measures should be a last resort after attempt at rehabilitation, but society as a whole shouldn't have to care for people who actively doesn't want to acknowledge the same rights in others.

Conclusion

So to summarize: everyone has equal rights to happiness and our responsibility to one another is to help each other within limits, but infringing those rights should ultimately lead to a revocation of those same rights. I know all this is mostly rhetorical and probably impractical, but I also believe those can of topic must be debated as they can be guides to take more pragmatic and down-to-earth decisions.